{"id":137,"date":"2023-02-14T12:39:05","date_gmt":"2023-02-14T12:39:05","guid":{"rendered":"http:\/\/www.hajamandiri.site\/?p=137"},"modified":"2023-06-16T13:06:07","modified_gmt":"2023-06-16T13:06:07","slug":"argumen-islam-puritan","status":"publish","type":"post","link":"https:\/\/www.hajamandiri.my.id\/?p=137","title":{"rendered":"Argumen Islam Puritan"},"content":{"rendered":"

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ARGUMEN ISLAM PURITAN<\/h1>\n

Adobsi Hadis-hadis Takhrij Nasihudin Al-Albani dalam Gerakan Salafi Indonesia\u00a0<\/strong><\/h2>\n

<\/h1>\n

Segera terbit, buku Argumen Islam Puritan; Adobsi Hadis-hadis Takhrij Nasihudin Al-Albani dalam Gerakan Salafi Indonesia].<\/p>\n

Penulis tertarik mengangkat tema ini mengingat perkembangan gerakan Salafi di Indonesia begitu massif. Banyak peneliti yang menaruh perhatian terhadap kajian-kajian tentang Salafi di Indonesia hingga saat ini. Na\u1e63ir al-D\u012bn al-Alb\u0101n\u012b (w.1999 M) adalah salah tokoh penting yang mempengaruhi cara pandang gerakan Salafi kontemporer, termasuk di Indonesia. Sebagai tokoh yang dikenal mendalami kajian hadis, al-Alb\u0101n\u012b semacam menjadi sumber legitimasi pergumulan pemikiran Salafi dalam mencari Islam yang otentik sebagaimana mereka proyeksikan kepada praktek keagamaan generasi awal (al-salaf<\/i>).<\/span><\/p>\n

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    \n
  • Ukuran Buku: 15 x 22 cm<\/li>\n
  • 362 hal<\/li>\n
  • Kertas isi bookpaper 55 grms<\/li>\n
  • Rp. 165.000,-<\/li>\n<\/ul>\n

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max_width=”1280px” custom_padding=”0px|16%||||” custom_padding_tablet=”|0px||” custom_padding_phone=”” locked=”off” global_colors_info=”{}”][et_pb_column type=”1_6″ _builder_version=”4.16″ custom_padding=”|||” custom_padding_tablet=”0vw|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_circle_counter number=”50″ _builder_version=”4.19.0″ _module_preset=”default” global_colors_info=”{}”][\/et_pb_circle_counter][\/et_pb_column][et_pb_column type=”1_6″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_counters _builder_version=”4.19.0″ _module_preset=”default” global_colors_info=”{}”][et_pb_counter percent=”50″ _builder_version=”4.19.0″ _module_preset=”default” global_colors_info=”{}” bar_background_color_default=”#2ea3f2″ use_percentages=”on”]Your Title Goes Here[\/et_pb_counter][\/et_pb_counters][\/et_pb_column][et_pb_column type=”1_6″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” 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locked=”off” global_colors_info=”{}”]<\/p>\n

    Bab 1 Pendahuluan<\/h4>\n

    Fenomena maraknya gerakan keagamaan transnasional di Indonesia yang dinamakan Salafi, tidak lepas dari pengaruh gerakan Salafisme Global (Global Salafism<\/i>). Gerakan ini telah menarik perhatian para pakar dari berbagai latar belakang untuk membahas dan mengkaji fenomena tersebut. Sebuah konferensi internasional pada tahun 2007 diadakan atas kerjasama Ladbound University, Nijmengen dan ISIM, Leiden, Belanda. Makalah-makalah dalam konferensi tersebut kemudian dibukukan oleh editor Roel Meijer dengan judul Global Salafism: Islam\u2019s New Religious Movement. <\/i>Dalam pengantar buku ini digambarkan secara komprehensif tentang Salafisme, sejarah perkembangannya, varian-varian, dan praktiknya di berbagai negara. Kajian tersebut masih relevan hingga sekarang untuk<\/span> <\/span>menjelaskan<\/span> <\/span>sebagian<\/span> <\/span>fenomena<\/span> <\/span>Salafisme<\/span> <\/span>di berbagai<\/span> <\/span>wilayah<\/span> <\/span>di dunia, termasuk Indonesia.<\/span><\/p>\n

    [\/et_pb_text][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”http:\/\/www.hajamandiri.site\/wp-content\/uploads\/2022\/11\/author-icon-07-4.png” _builder_version=”4.16″ always_center_on_mobile=”off” locked=”off” global_colors_info=”{}”][\/et_pb_image][et_pb_text _builder_version=”4.16″ header_font=”||||||||” header_2_font=”Montserrat|800||on|||||” header_2_text_color=”#000000″ header_2_font_size=”60px” header_2_line_height=”1.2em” module_alignment=”right” header_2_font_size_tablet=”40px” header_2_font_size_phone=”25px” header_2_font_size_last_edited=”on|desktop” locked=”off” global_colors_info=”{}”]<\/p>\n

    Overview & Preview<\/h2>\n

    [\/et_pb_text][et_pb_blurb title=”6 Bab” use_icon=”on” font_icon=”||divi||400″ icon_color=”#31d190″ icon_placement=”left” image_icon_width=”25px” content_max_width=”100%” _builder_version=”4.19.0″ header_font=”Montserrat|700|||||||” header_font_size=”16px” header_line_height=”1.5em” body_font=”|700|||||||” width=”100%” animation=”off” icon_font_size=”25px” locked=”off” global_colors_info=”{}”]<\/p>\n

    362 Halaman<\/p>\n

    [\/et_pb_blurb][et_pb_text _builder_version=”4.16″ text_font=”||||||||” text_font_size=”18px” text_line_height=”1.8em” text_orientation=”justified” text_font_size_tablet=”16px” text_font_size_phone=”14px” text_font_size_last_edited=”on|phone” text_line_height_tablet=”1.8em” text_line_height_phone=”1.7em” text_line_height_last_edited=”off|phone” locked=”off” global_colors_info=”{}”]<\/p>\n

    Buku ini ditulis secara naratif-analitis. Penulis tidak hanya akan menyajikan paparan tentang data atau informasi yang bersumber dari data dokumen (realist tale<\/i>), terlebih tidak hanya berdasarkan kesan peneliti yang dicoba ditafsirkansecara dramatis (impressionist tale<\/i>), melainkan lebih mengembangkan analisa berdasar penafsiran-penafsiran yang rasional. Secara spesifik peneliti akan menggunakan dua teknik analisa data dan penafsiran data yang dikombinasikan dalam menuliskan laporan penelitian ini.<\/span><\/p>\n

    Untuk memudahkan pemahaman buku ini disusun terdiri dari enam bab. Bab pertama adalah pendahuluan yang memuat latar belakang, identifikasi masalah, rumusan masalah, pembatasan masalah, tujuan, manfaat dan signifikansi, kajian terdahulu yang relevan, metode penelitian, dan sistematika penulisan.<\/span><\/p>\n

    [\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Samples” _builder_version=”4.16″ locked=”off” global_colors_info=”{}”][et_pb_row column_structure=”3_5,2_5″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_column type=”3_5″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”http:\/\/www.hajamandiri.site\/wp-content\/uploads\/2022\/11\/author-icon-01-4.png” _builder_version=”4.16″ always_center_on_mobile=”off” global_colors_info=”{}”][\/et_pb_image][et_pb_text _builder_version=”4.16″ header_font=”||||||||” header_2_font=”Montserrat|800||on|||||” header_2_text_color=”#000000″ header_2_font_size=”60px” header_2_line_height=”1.2em” module_alignment=”right” header_2_font_size_tablet=”40px” header_2_font_size_phone=”25px” header_2_font_size_last_edited=”on|desktop” locked=”off” global_colors_info=”{}”]<\/p>\n

    Sample Pages<\/h2>\n

    [\/et_pb_text][\/et_pb_column][et_pb_column type=”2_5″ _builder_version=”4.16″ custom_padding=”70px|||” custom_padding_tablet=”0px|||” custom_padding_phone=”0px|||” custom_padding_last_edited=”on|tablet” global_colors_info=”{}” custom_padding__hover=”|||”][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”1_4,1_4,1_4,1_4″ _builder_version=”4.16″ global_colors_info=”{}”][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”http:\/\/www.hajamandiri.site\/wp-content\/uploads\/2023\/02\/sampel1-212×300.jpg” alt=”sampel1″ title_text=”sampel1″ show_in_lightbox=”on” use_overlay=”on” overlay_icon_color=”#31d190″ _builder_version=”4.19.0″ border_width_all=”2px” border_color_all=”rgba(51,51,51,0.12)” box_shadow_style=”preset1″ global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”http:\/\/www.hajamandiri.site\/wp-content\/uploads\/2023\/02\/sampel2-212×300.jpg” alt=”sampel2″ title_text=”sampel2″ show_in_lightbox=”on” use_overlay=”on” overlay_icon_color=”#31d190″ _builder_version=”4.19.0″ border_width_all=”2px” border_color_all=”rgba(51,51,51,0.12)” box_shadow_style=”preset1″ locked=”off” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”http:\/\/www.hajamandiri.site\/wp-content\/uploads\/2023\/02\/sampel3-212×300.jpg” alt=”sampel3″ title_text=”sampel3″ show_in_lightbox=”on” use_overlay=”on” overlay_icon_color=”#31d190″ _builder_version=”4.19.0″ border_width_all=”2px” border_color_all=”rgba(51,51,51,0.12)” box_shadow_style=”preset1″ locked=”off” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”http:\/\/www.hajamandiri.site\/wp-content\/uploads\/2023\/02\/sampel4-212×300.jpg” alt=”sampel4″ title_text=”sampel4″ show_in_lightbox=”on” use_overlay=”on” overlay_icon_color=”#31d190″ _builder_version=”4.19.0″ border_width_all=”2px” border_color_all=”rgba(51,51,51,0.12)” box_shadow_style=”preset1″ locked=”off” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Testimonials” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_row custom_padding_last_edited=”on|phone” _builder_version=”4.16″ custom_padding=”|8vw||8vw” custom_padding_tablet=”|0vw||0vw||false” custom_padding_phone=”|0vw||0vw||true” locked=”off” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_image src=”http:\/\/www.hajamandiri.site\/wp-content\/uploads\/2022\/11\/author-icon-12.png” align=”center” _builder_version=”4.16″ width=”50px” always_center_on_mobile=”off” locked=”off” global_colors_info=”{}”][\/et_pb_image][et_pb_slider _builder_version=”4.16″ header_level=”h4″ header_font=”Montserrat|700|||||||” header_text_color=”#000000″ header_font_size=”26px” header_line_height=”1.6em” body_font=”|700|||||||” body_text_color=”#31d190″ background_color=”rgba(255,255,255,0)” custom_padding=”0px|0px||0px” header_font_size_tablet=”20px” header_font_size_phone=”18px” header_font_size_last_edited=”on|phone” text_shadow_style=”preset1″ text_shadow_color=”rgba(0,0,0,0)” locked=”off” global_colors_info=”{}”][et_pb_slide heading=”Kajian terhadap pemikiran al-Alb\u0101n\u012b telah banyak dilakukan oleh para sarjana muslim maupun Barat. Beberapa sarjana muslim mengkritik inkonsistensi dalam kritik hadisnya. Hasan ibn \u2018Ali al-Saqq\u0101f mencoba menunjukkan kontradiksi dan inkonsistensi metode al-Alb\u0101n\u012b dalam meneliti hadis. Al-Saqq\u0101f mengidentifikasi 250 hadis dalam jilid pertama dan 650 dalam jilid kedua bukunya di atas, yang menurutnya secara jelas menunjukkan kontradiksi dan kekeliruan al-Alb\u0101n\u012b” arrows_custom_color=”#000000″ dot_nav_custom_color=”#000000″ _builder_version=”4.16″ locked=”off” global_colors_info=”{}” sticky_transition=”on”]<\/p>\n

    \u1e24asan ibn Ali al-Saqq\u0101f<\/span><\/p>\n

    [\/et_pb_slide][et_pb_slide heading=”Tujuan dari pemilihan istilah Salafiyah adalah untuk membangkitkan kebencian masyarakat terhadap segala bentuk kekeliruan yang berkembang saat itu. Obsesi itu ditempuh dengan cara membandingkan realitas kehidupan kaum muslimin di masa awal yang penuh kegemilangan dan kemajuan, dengan realita yang dialami mereka saat ini, yang penuh kesuraman. Setelah itu, mereka menjadikan hubungan Islam dengan masa salaf sebagai standaritas dari setiap kebahagiaan kemajuan dan kebaikan” arrows_custom_color=”#000000″ dot_nav_custom_color=”#000000″ _builder_version=”4.16″ locked=”off” global_colors_info=”{}” sticky_transition=”on”]<\/p>\n

    Jum\u2019ah<\/span><\/p>\n

    [\/et_pb_slide][et_pb_slide heading=”sejatinya peletak dasar Ahl al-\u1e24ad\u012bth adalah Sa\u2018\u012bd ibn al-Musayyab (w. 96 H\/714 M), salah satu dari tujuh ahli fikih Madinah yang juga seorang pentolan generasi t\u0101bi\u2018\u012bn, sedangkan Ahl al-Ra\u2019y adalah Ibr\u0101h\u012bm ibn Yaz\u012bd ibn Qays al-Nakh\u0101\u2018\u012b (w. 96 H\/714 M). Kemunculan kelompok Ahl al-Had\u012bth dan Ahl al-Ra\u2019y ini ke permukaan terjadi pada masa Bani Abbasiyyah, yang memang masyhur diketahui pada masa tersebut keilmuan Islam mengalami perkembangan yang sangat pesat, termasuk pada bidang hadis yang pemahamannya kemudian melahirkan hukum Islam” arrows_custom_color=”#000000″ dot_nav_custom_color=”#000000″ _builder_version=”4.16″ locked=”off” global_colors_info=”{}” sticky_transition=”on”]<\/p>\n

    Rippin<\/span><\/p>\n

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    ARGUMEN ISLAM PURITAN Adobsi Hadis-hadis Takhrij Nasihudin Al-Albani dalam Gerakan Salafi Indonesia\u00a0 Segera terbit, buku Argumen Islam Puritan; Adobsi Hadis-hadis Takhrij Nasihudin Al-Albani dalam Gerakan Salafi Indonesia]. Penulis tertarik mengangkat tema ini mengingat perkembangan gerakan Salafi di Indonesia begitu massif. Banyak peneliti yang menaruh perhatian terhadap kajian-kajian tentang Salafi di Indonesia hingga saat ini. 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